Showing posts with label Holy Week. Show all posts
Showing posts with label Holy Week. Show all posts

Saturday, April 4, 2015

Holy Saturday

Here are numerous quotes and citations from early Christian and apocryphal sources regarding the mystery of Christ's redemptive activity between the time of His death and resurrection.


- ST. IGNATIUS, 2nd century — "He descended alone into Hades, but He rose up from it with a multitude, and He cleft the aeonian barrier, and broke down its middle wall."

- ST. JUSTIN MARTYR, 2nd century. — "And He descended to them (the dead) to preach to them His salvation."

- Odes of Solomon (non-canonical poem), 2nd century, Ode 42 "Sheol saw me and was shattered, and Death ejected me and many with me.I have been vinegar and bitterness to it, and I went down with it as far as its depth..And I made a congregation of living among his dead; and I spoke with them by living lips; in order that my word may not be unprofitable.And those who had died ran towards me; and they cried out and said, Son of God, have pity on us. And deal with us according to Your kindness, and bring us out from the bonds of darkness. And open for us the door by which we may come out to You; for we perceive that our death does not touch You. May we also be saved with You, because You are our Savior. Then I heard their voice, and placed their faith in my heart. And I placed my name upon their head, because they are free and they are mine."

- ST. IRENAEUS, 3rd century. — "Christ descended to preach even to those (who were under the earth) His advent."

- ORIGEN, 3rd century. — "Jesus descended into Hades, and the Prophets before Him, and they proclaim beforehand the coming of Christ."

- Clement of Alexandria 3rd century- "the sole cause of the Lord's descent to the underworld was to preach the gospel.

- (apocryphal) Acts of the Apostle Thomas, circa 3rd century "You Who went down even to Hades. And did bring out thence those shut in for many ages."

- Eusebius 4th century. — "Bursting open the eternal gates of the dark abode, and opening a way of return to life for the dead there bound in chains of death."

- St.Epiphanius, 4th century "Christ, like a swift-winged hawk, snatched away all that He bad from the beginning, from the devil and left him deserted."  "Christ arose, and the prison of Hades was emptied."
 - St. Chrysostom, 4th century "While the devil imagined that he had got hold of Christ (in Hades), he lost all in fact whom he was keeping." 
"The fire of hell (Gehenna) is extinguished, the sleepless worm (evidently the 'worm that dies not') dies those who were in Hades. are set free from the bonds of the Devil"
- Didymus 4th century "In the liberation of all no one remains a captive; at the time of the Lord's passion he alone (Satan) was injured, who lost all the captives he was keeping." 

- The Apostles' Creed, first partial formulation in the 2nd century, with the phrase "He descended into Hell" likely added in the 3rd or 4th century

- ATHANASIUS 4th century. — (The devil) "sitting by the gates sees all the fettered beings led forth by the courage of the Saviour."

- GREGORY OF NAZIANZUS, 4th century. — "Until He loosed by His blood all who groan under Tartarean chains."

- ST. AMBROSE, 4th century. — "Christ….bursting open the bars and gates of hell, recalled to life from the jaws of the devil…souls bound in sin."

- ST. HILARY OF POICTIERS, 4th century. — "He knows…that even to those who were in prison and had once been unbelieving, the exhortation was preached."

- Victorinus, 4th century "The Savior descends into Hades by that Passion of the Cross in order that He may set free. every soul."

- Ambrosiastercirca 4th century "Christ snatched from Hades all *** the devil, lost, together with Christ, all whom he was keeping."

- St. Ephrem of Syria, 4th century "Christ burst open the most voracious belly of Hades * seeing that Death trembled * and sent forth all whom from the first man up to that time he had kept in bonds."

- (apocryphal) Gospel of Nicodemus, circa 4th century ""When Jesus arrived in Hades, the gates burst open, and taking Adam by the hand Jesus said, "Come all with me, as many as have died through the tree which he touched, for behold I raise you all up through the tree of the cross.'"

- Maximus of Turin, 5th century "Christ carried off to heaven man (mankind) whose cause He undertook, snatched from the jaws of Hades."
- ST. JEROME , 5th century "Our Lord was shut up in æonian bars in order that he might set free all who had been shut up."

- ST. CYRIL OF ALEXANDRIA . 5th century "And wandering down even to Hades he has emptied the dark, secret, invisible treasures." "Through Christ has been saved the holy crowd of the Fathers, nay, the whole human race altogether which was earlier in time (than Christ's death) for He died for all, and the death of all was done away in Him."

And here's some Bulgarian Orthodox music which always makes me think of Holy Saturday:


Sunday, March 29, 2015

Holy Week Begins

All four New Testament Gospels record the following Holy Week events:

- Jesus rides into Jerusalem on a donkey (Palm Sunday)
- Jesus and his apostles have the Last Supper (Maundy Thursday)
- Jesus is betrayed and arrested
- Peter denies knowing Jesus
- Jesus stands trial before Pontius Pilate
- Jesus is crucified (Good Friday)
- Jesus is buried by himself, in a tomb, by Joseph of Arimathea
- Jesus rises from the dead (Easter Sunday)

According to most modern bible scholars, these events were recorded about 35-65 years after Christ died. For the sake of comparison, based on some online research, here are the time frames for the earliest written references regarding other major religious figures:

- Abraham, about 1500 years after his death
- Moses, anywhere from 400-900 years after his death
- Buddha, about 300-400 years after his death
- Muhammad, 100-150 years after his death

Technically, the earliest written references to Christ date to only about 16-27 years after his death (New Testament epistles such as James, 1 Thessalonians, 1 Corinthians, and Galatians, and probably the Roman historian Thallus in his Eastern Mediterranean history), but they are not considered biographical in nature, like the Gospels.

Anyway, I'd like to wish everyone a fun and contemplative holy week. Approximately 2.2 billion people, or about 30% of the world's population, will be commemorating these events over the coming week.

Thursday, April 17, 2014

Maundy Thursday

From the Byzantine Catholic Church in America:

Great and Holy Thursday

April 17, 2014
Detail of the Mystical SupperMatthew 26:26-29 - Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, "Take, eat; this is my body." And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you, for this is my blood of the new covenant, which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom." (RSV)
The Hour Has Come - At every celebration of the Eucharist we participate in the events of Holy Thursday – the Mystical Supper and all that followed: the agony in the Garden at Gethsemane, the betrayal by Judas, the arrest, Jesus before Caiaphas, and Peter’s denial. Jesus does not flee from what is to come and what must come. "Now is my soul troubled. And what shall I say? 'Father, save me from this hour'? But for this purpose I have come to this hour” (John 12:27). The agony in the Garden anticipates the agony on the Cross by which the world is saved. Whenever and wherever the Mystery of the Eucharist is celebrated we are present with Christ at that place and at that time.
Today we also continue the readings from Exodus (the Passion, Death and Resurrection of our Lord prefigured in the journey of the Israelites from slavery in Egypt into the Promised Land) and Job (his tenacious faith in God).
Scripture
  • Matins - Luke 22:1-39
  • Hours - Jeremiah 11:18-12:5,9-11,14-15
  • Vespers and Divine Liturgy of St. Basil the Great - Exodus 19:10-19, Job 38:1-21; 42:1-5; Isaiah 50:4-11, Matthew 26:2-20, John 13:3-17, Matthew 26:21-39, Luke 22:43-45; Matthew 26:40-27:1 (Composite)
The icon is a detail of the Mystical Supper.

Sunday, April 13, 2014

Palm Sunday

From the Byzantine Catholic Church in America:

Entry of our Lord, God, and Savior Jesus Christ into Jerusalem
Entry into Jerusalem John 11:1-18 - Six days before the Passover, Jesus came to Bethany, where Laz'arus was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Laz'arus was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said, "Why was this ointment not sold for three hundred denarii and given to the poor?" This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. Jesus said, "Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me."
When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Laz'arus, whom he had raised from the dead. So the chief priests planned to put Laz'arus also to death, because on account of him many of the Jews were going away and believing in Jesus.
The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" And Jesus found a young ass and sat upon it; as it is written, "Fear not, daughter of Zion; behold, your king is coming, sitting on an ass's colt!" His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him. The crowd that had been with him when he called Laz'arus out of the tomb and raised him from the dead bore witness. The reason why the crowd went to meet him was that they heard he had done this sign.
Hosanna! Save us Now! – Is this the crowd who would applaud His crucifixion? How was their hatred earned from his grace? Even the words of their commendation pointed to the power of redemption. “Hosanna” in Hebrew signifies the redemption of the house of David. They are calling upon the Son of David. They are celebrating the inheritance of the eternal kingdom. They are proclaiming the blessing in the name of the Lord. Soon their shouting of “Crucify Him!” would be blasphemy. But at present, the deeds he was doing there were exhibiting the form of the future. It is granted that the crowd was doing these things with very confused emotions. The things that would follow would be different. Nevertheless they were, inadvertently and without willing it, pointing to heavenly things unfolding. In this way the whole city of Jerusalem was stirred.
Scripture
  • Vespers - Genesis 49:1-2,8-12, Zephaniah 3:14-19, Zechariah 9:9-15
  • Matins - Mathew 21:1-11, 15-17
  • Divine Liturgy - Phillipians 4:4-9 , John12:1-18
The icon is the entry of Our Lord, God, and Savior Jesus Christ into Jerusalem (cf: John 12:1-18 and Matthew 21:1-17). We journey to the Cross so that we may partake of the Resurrection.

Saturday, April 12, 2014

Holy Week Begins

In Eastern Christianity, Holy Week starts today with 'Lazarus Saturday'.  From the Byzantine Catholic Church in America:

Lazarus Saturday
Great and Holy Week
Raising of Lazarus It is the voice of the Lord, the proclamation of the King – an authoritative command.
Come out! Leave corruption behind and receive the flesh of incorruption.
Lazarus, Come out! Let them know that the time has come when those in the tombs will hear the voice of the Son of man. Once they have heard they will come alive.
Come out! The stumbling block is taken away. Come to me – I am calling you.
Come out! Covered with the burial cloth so that they won’t think you were only pretending to be dead. Let them see your hands and feet bound and your face covered. Let them see if they still do not believe the miracle.
Come out! Let the stench of your body prove the resurrection. Let the burial linen be undone so that they can recognize the one who was put in the tomb.
Come out! Come alive and be alive! Come out of the tomb. Teach them how all creation will be enlivened in a moment when the trumpet’s voice proclaims the resurrection of the dead.
Come out! Leave behind the burial cloth and glorify the miracle. Leave the revolting stench of death and proclaim the strength of my power.
Come out! I, who said, “Let there be light, let there be firmament.”
St. Andrew of Crete, Homily 8 on Lazarus
Scripture
  • Divine Liturgy - Hebrews 12:28-13:8, John 11:1-45
The icon is a detail of the raising of Lazarus (cf: John 11:1-45). Lazarus Saturday begins Great and Holy Week. We journey to the Cross so that we may partake of the Resurrection.

Tuesday, April 1, 2014

Easter Season Has Arrived

Easter schedule:

Sunday, April 13- Palm Sunday

Thursday, April 17- Maundy Thursday

Friday, April 18- Good Friday

Saturday, April 19- Holy Saturday, Set up front porch Easter display after Toddler Holidays goes to bed

Sunday, April 20- Resurrection Sunday, Toddler Holidays Easter egg hunt


Also, Halloween season begins in 6 months! I will unveil this year's yard haunt theme at the end of the month.